“To keep silent is both the way of the very weak and the very strong.”—General Theosophy

EPILOGUE

T Subba Row (1856-‘90), as is well known and lamented too, lived for a very short span of life. His (theosophical) literary career can be said to have started on Sept. 14, 1881 (referring to his first article on “Twelve Signs” to The Theosophist, November); and ended sometime in 1888 (the last reported article “Occultism in Southern India” being ‘a summary of a discussion at Adyar Library, on 1^st December 1888). In a short period of about 7 years, he…

Professors from several universities are going to use a grant to research the influence of theosophy on artists and musicians. Here is the full article.

Taraka Raja Yoga -4

There is a considered opinion that the quintessence of TRY is embedded in SRI RAMA HRIDAYAM boxed in the first canto of Adyatma Ramayanam. Here Sri Rama interferes to give instruction direct to Hanuman who was being taught the transcendental nature by Sita. The instruction runs to 9 sloka-s (44-52). The gist of the verses is thus:

I shall teach you the true nature of Atma - Anatma and Paramatma[Logos, Individual soul, Pure…

How to Watch the Mars Curiosity Rover Landing

Taraka Raja Yoga -3

We may here look to the table correlating the various classifications.

  as per HPB              Vedanta         TRY

1. Rupa or Sthula sarira           Annamaya kosa

2.Prana, Life or Vital principle                                Sthulaopadhi

2Linga sarira, astral body      Pranamaya kosa

3.Kama Rupa, seat of animal

         Desires and passions    

4.Manas, Mind,…

“The realization that you are not your body is not so unusual; the realization that you are not the realization that you are not your body is more unusual.”—General Theosophy

    TARAKA RAJA YOGA -2

HPB correlates this in her statement:

“The Taraka Raja Yogis recognize only three Upadhis, in which Atma may work. These three states are: Jagrat(Waking), Swapna(Dreaming), Sushupti(Causal). Corresponding to Sthula Upadhi, Sukshms Upadhi and Karana Upadhi. In the transcendental state of Samadhi body with its Linga Sarira (the vehicle of Life-principle) is left out of consideration, and is the synthesis of…

Taraka Raja Yoga-1

The Taraka Raja Yoga system of Thought (TRY), is one brought into currency of modern philosophical studies by the Theosophical movement, greatly influenced by Sri T Subba Row. While basic matter in this essay is from TSR, some more additional data is added by the compiler.  

Raja yoga is basically a system of developing the Mind (Manas), the fifth principle in man, so that it can enliven the human being, rise to the higher states of…

OCCULTISM : ANCIENT AND MODERN

The term ‘occultism’ is a derivative of ‘occult’ which has its origin in Latin  word ‘occulere’ meaning ‘conceal’. Madame Blavatsky brought currency to this word in her articles and books, using it in identical meaning with ‘Adhyatma Vidya’ in India. She, in her essay ‘Practical Occultism’ even suggests that ‘it is easy to become a theosophist’ but ‘it is quite another matter to oneself upon the Path which leads to the knowledge of…

Enjoy video record.

Some Factors of Occult Philosophy

T Subba Row gives out some factors of Occult Philosophy, when he answered questions put by some delegates to the Annual Convention of the Theosophical Society in 1884 and 1885. These answers focus more light on three distinct topics: Devachan; Human Monad and Logos. Devachan is a word that can be mentioned as Swarga and Logos indicates Iswara in the Indian context. An attempt is made here to…

In a recent blog Dr. Ramanujachari drew attention to a letter T Subba Rao, well known theosophist, wrote to HPB on the topic of Occult School of South India and Trans Himalayan one. While few of the Adepts of both traditions are known to the public, thanks to the writings of theosophical authors, a basic question that we may want to inquire is this - Surely there should be ‘other’ traditions from other parts of the world such as the China, Americas, Europe, Middle East and Africa.…

Occultism in South India

T.Subba Row in his letter to Madame H.P.Blavatsky dated 3-8-1882 made certain claims. He did take HPB and others to the Ashrams of Rishis living in South India. The Science being of high sophistication and Sacredness the living saints do not come open into the world and try to popularize their systems. When the eligible persons are available they spare no pains to get in touch and guide them.

South India has always been a seat of…

Cosmology in Bhagavadgita

 T Subba Row in his first lecture on Bhagavad-Gita (1885) says:

Any system of practical instruction for spiritual guidance will have to be judged, first with reference to the nature and condition of man and the capabilities that are locked up in him; secondly, with reference to the cosmos and the forces to which man is subject and the circumstances under which he has to…

“Descartes plus Theosophy: ‘I think; therefore I am . . . but not only Descartes.’”—General Theosophy.

The Hindu Philosophy

In studying the ancient texts of Indian philosophy certain important points must not be lost sight of. The words gradually begin to change their meaning. In determining the meaning of particular passages, the age of those passages, the particular significance attached to certain words those times must be kept in mind. For instance, the word yajna: it is

easy to translate it as animal sacrifice suggesting…

Below is the information I referred to in David Melik's discussion regarding Brotherhood and Religions.

(Occult Brotherhood founded most/all religions, are they actually good?)

The following is taken from the Eureka Alert headlines …

ARTICLES CULLED FROM TSR’S REVIEWS

Rules of Life

A ‘perfect man’ is not made to order but is a product of evolution. Wisdom is not a matter of book-learning but of growth. General rules for conduct can be given, but to apply them properly, the power of discrimination is necessary.

 A man who is good by the yard or according to prescription, is usually a sort of goody-goody fellow, such as we…

 Seeming differences

T Subba Row(1856-90) gave the Lectures on Bhagavad-Gita in the year 1886 (December).

In the first Lecture itself, he stated his ‘observations’ on the Seven Principles (as adopted by Theosophical literature); and raised his comments as to how the division is ‘unscientific’ and ‘not sanctioned’ by any Hindu scriptures. Thereupon, correspondence ensued between HPB, TSR and many other interested parties. This…