[Re: from facebook] Alice Bailey and Benjamin Creme

This site has a facebook.com group. Someone asked what people think of Alice Bailey (AAB) and Benjamin Creme.

I read some of their books years ago. At first I thought Bailey had some new ideas based on Leadebeater & Besant. I only agree 49% with L&B's idea of the monad as a higher human consciousness, because I think consciousness monistically connects us and the Logos. Whether we have individual monads on the 3rd plane rather than 4th as HPB says is another matter. I do not think so, though I think L&B's idea is just an allegory (metaphor, etc.) for how the Logos can have a viewpoint about reality within it from any viewpoint--even ours--and our reality depends on the Logos. This is also because I have studied Siddha Yoga, which is Kashmir Shaivist Tantra from a rather Advaita Vedanta viewpoint ultimately.

There were a lot of interesting ideas in AAB's texts, but people have called her (and even HPB) anti-Semitic. I think she said beforehand she is not, but she may be overly critical of the Jews and Judaism. There is also the problem that she took dictation from a disembodied voice. HPB only did--or used visions--after she met the speakers in person. Some people think AAB's texts are too Anthroposophical (i.e. Christian Theosophy.) I do not know if it is just because she said 'The Master Jesus,' which is not far-fetched, but I do not see it that way: it has plenty of Hinduism. I would call it more of 'focusing less on the paganism and leaving the so-called "great religions" in Theosophy.' One can only, as AAB or maybe DK said, judge the Arcane School on its merits and what it does not focus on: or other flaws it directly implied one should judge whether it has, so I do not see dogmatism as a problem. If it is not derived from DK then that is a problem, or if it is somewhat derived from him with what people call flaws AAB has, then that is a problem that is common today and much of the corpus could be ignored.

As for Creme, his central idea, a Mahayana Buddhist one, that Maitreya will come is excellent. People say he is not interesting either because he has personal ideas (e.g. smoking and Arcane School) they disagree with, but the Dharma says anyone that expounds it gets good karma. That is even reasonable to a Theraveda person who thinks (s)he is an arhat and needs something to do (if the word for 'karma of a Buddha' is used in that tradition, or just in a sense of purifying others karma while the arhat remains here.)

The Arcane School texts are just too much for me to really give an opinion on and they sound too advanced. If I meditated once/month to DK as they say and then started doing the other things : 'White Magic rules' or whatever I thought he told me, then maybe I could give an opinion, but I am unlikely to do so. If there is another 2nd ray teacher or if Athena, Hermes (Trismegistus,) Apollo & Sibyls, Yeshua or the Marys/etc., Buddha, Krishna, Orpheus, Pythagoras, Sokrates & Plato, Amonnius & Plotinus, Akhenaton, Kung-fu-tzu & Lao-tzu, Patanjali, HPB, Bodhidharma/etc., J Krishnamurti, Mani, Vyasa, Christian Rosenkreuz, Zarathustra, Krishnamacharya, G dePurucker, Paramhamsa, Padmasambhava, Ayya Vaikundar, Abdul Baha, Mohammed, Guru Nanak, any Maharishi or Mahatma or Golden Dawn ego, the gods of my own culture, and maybe a few others accept my request to learn, then that is another matter. Then I would have to listen, and of course I must if HPB wants me to listen to DK. I do not really know much about the Mahatmas, but I guess he is one and I would automatically listen to them and make a judgement about truth. I can only learn from so many though... I suppose they are somewhat merged consciousness, but obeying all different sorts of rules is hard: but it is practically impossible enlightened egos say conflicting rules. LIstening to AAB's rules is just too much for me. Now I will comment on one I have read about.

AAB 'channled DK' saying 'meditate on me on each full moon.' Well unless he just recommended regular meditation, I think it is a pre-Mastery teaching of his or not his teaching. The moon and sun affect the tides and also our blood, etc., but the new moon apparently has similar (or maybe sometimes opposite) effects, and it is sounds more complicated than there is just some monthly cycle... maybe women's one is partly coincidence. If the new and full moon really have a similar sort of effect because it happens cyclically in different places. then there is not much special about lunar cycle especially because the sun also affects tides. Actually what happens at new and full moon is that the tide range is maximum, so I suppose so is where there is slightly more blood in the body. I just see no relation between maybe a little more in the head and full moon--it is lunar fortnightly if anything, but I do not know so much about the sun.

I think AAB, the I AM movement, and Creme all had some interesting and maybe original ideas. Some of the ideas are sort of like after Krishna, Buddha, or Yeshua died and there was much Philosophical discourse with some great ideas we lost. There was also a lot of bunk and intolerance that remains today, and bunk happened with Theosophy.

I think AAB's focus on both 'Brahman' (or Trimurtis) and 'Christos' (the same really,) the I AM movement's theoretical focus on ideas from adepts rather than aspirants, and Creme's focus on Maitreya are all better than what I have read about Theosophy's relation to WWII. Of course HPB predicted it, but Theosophy-derived 'occultism' may have been on both sides. That is what AAB implied, but she also said the term 'German accomplishment' (of WWII,) which is really pushing it for me. Some people compared Allied economics to Axis, but still.... I guess the aforementioned ideas are about all I think is reasonable in these schools of thought. Most of what AAB said and the I AM movement said was already said by HPB and even L&B. I do not think Creme is to Maitreya as the prophet speaking to Buddha's father is to Buddha, because Buddha is as to Maitreya that way. That does not mean Creme is worse as a person, and it is good he is trying to be a Bodhisattva and getting people to meditate, but after they are successful at that--even if they get enlightened and Maitreya does not come yet--they need to stop doing those vigils and start doing practical Philosophy to solve human suffering even in small instances.

I used to read Creme's site (soon after reading AAB, often,) but its news is rare. I guess I will check back in case there is some proclamation, though I think Maitreya Buddha (prophesied by Buddha Siddhartha) proclaimed by a non-Asian would be humourous... it could happen. I have only skimmed vol. 2 or 3 of Creme's main book. It is nice if he said Yeshua is incarnate, but who knows? I do not know what else is relevant... I hope it has a lot of ethics but I did not get the time to get into that book much. What do others think of him?

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 Hi, Daniel!

 I liked your comment. :-) Yes, both HPB and AAB wrote that the big picture is much more important than the details and yes!!! practical use is the key issue. Practice is what offers a chance to verify or to prove false.


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